Because, let’s face it – who has time to catch up on all the journal articles published in Canadian history?
Welcome back to the Best New Articles series, where each month, I post a list of my favourite new articles! Don’t forget to also check out my favourites from previous months, which you can access by clicking here.
We’re back today with everyone’s favourite series, Historian’s Histories! If you’d like to see more posts from this series, you can do so here. This latest entry features the fierce Sarah York-Bertram – feminist, activist, and sex work historian.
A scholar from Treaty Six Territory, Sarah York-Bertram is a PhD Candidate in York University’s Gender, Feminist, and Women’s Studies programme. She studies histories of sex work, the affective basis of social responses to the sex trade, and the erasure of sex workers’ histories from public memory specializing in the geographic area of the Canadian Prairies. She won a Joseph Armand-Bombardier Canada Graduate Scholarship for 2015-2018 in support of her dissertation project Stopping Traffic: Historicizing Trafficking of Women and Girls in Canada’s Prairie West, 1880-1940
Also a qualitative and community-based researcher, Sarah has worked on studies of feminist pedagogies in relation to intercultural learning, educational access and justice, harm reduction, parenthood in the context of HIV/AIDS, and digital queer communities and activisms. She has also coordinated the Neil Richards Exploring Cultures Group and various other queer and feminist-focused groups in Saskatoon and Toronto.
Note from Andrea: I’m super excited to bring you a special guest post this week, written by Ronald Rudin, on his fantastic initiative, the Lost Stories Project! Enjoy!
All photos provided courtesy of their respected owners. Please do not reproduce.
Ronald Rudin is a Professor of History at Concordia University. Author of seven books and producer of seven documentary films, he carries out research that touches upon Canadian cultural and environmental history, with a particular focus on Atlantic Canada and its Acadian population. He is most recently the author of the prize-winning: Kouchibouguac: Removal, Resistance and Remembrance at a Canadian National Park (University of Toronto Press, 2016), and its connected website Returning the Voices to Kouchibouguac National Park.
Since 2012, I have been the director of the Lost Stories Project, which collects little-known stories about the Canadian past, transforms them into pieces of public art on appropriate sites, and documents the process through short films that are available from the project’s bilingual website. I have long had an interest in the tools that are used to tell stories about the past — monuments, sculptures, murals, and the like –and I have pursued this interest through both publications (Remembering and Forgetting in Acadie,) and documentary films (Life After Ile Ste-Croix). I often find myself wondering about the choices behind such markers, particularly what story should be told and how best to tell it? These may seem like trivial concerns, but if last summer’s Monument Wars and the American debate over Confederate monuments is anything to go by, the choices made have long term repercussions. What’s more, they often tell us more about the people who built them than the history itself.
Dorothy Stotesbury and Harry Thomson, winners of the Easter Egg and Spoon Race, stand together for a portrait. Shilly Shally Lodge, Gatineau Park. 1957-1958. Rosemary Gilliat Eaton / Library and Archives Canada, No. R12438
The latest in blog posts, news, and podcasts from the world of Canadian history.
Young woman reading by the light of a kerosene lamp. Shilly Shally Lodge, Gatineau Park. N.D. Rosemary Gilliat Eaton / Library and Archives Canada, No. R12438
While Unwritten Histories can’t solve these problems, but what we can do is to highlight the amazing work being done by by these scholars. The scholars we have listed below have all made substantial contributions to the field of Canadian history. The list is organized alphabetically. Each profile contains a short biography and a list of selected publications. The name of each scholar is also linked to their Twitter accounts, in the event that you would like to keep up with their work.
A couple of quick caveats. First, the term “woman-idenfied” basically refers to all scholars who identify as female. The use of this term is deliberate, so as to include both cis-gendered and trans women. Second, we limited this list explicitly to graduate students or recent grads who are engaged in the field of history specifically. Finally, we would like to point out that this is a partial list at best. Since, we can only include so many people in one blog post, we had to limit our list to ten. But hopefully we can do a part two!
Young woman wearing an orange coat smells maple sap in a bucket hanging off a maple tree. Shilly Shally Lodge, Gatineau Park. April 1963. Rosemary Gilliat Eaton / Library and Archives Canada, No. R12438
The latest in blog posts, news, and podcasts from the world of Canadian history.
Welcome back to our monthly series, “Upcoming Publications in Canadian History,” where I’ve compiled information on all the upcoming releases for the following month in the field of Canadian history from every Canadian academic press, all in one place. This includes releases in both English and French. To see the releases from last month, click here.
***Please note that the cover images and book blurbs are used with permission from the publishers.***
N.B. This list only includes new releases, not rereleases in different formats.
Note from Andrea: I’m super busy this week, plotting for Unwritten Histories’ two year anniversary (next week!). So today we have a special guest post from Kesia Kvill about the history of Jell-O, and her experience recreating a vintage Jell-O recipe. The results are hilarious and vaguely terrifying! Enjoy!
Kesia Kvill is a PhD Candidate at the University of Guelph. Her dissertation focusses on food control in Canada during the First World War and the relationship between government and women. She received her MA from the University of Calgary where she wrote about public dining and Western Canadian identity. Kesia’s research interests include food, cultural, rural, gender, domestic, and public history. She also maintains a personal food history research blog, Potatoes, Rhubarb, and Ox.
Over the past year I have been spending some of my time listening to old radio comedy programs. Television sitcoms have always been one of my favourite ways to relax and disconnect from my day-to-day life and old radio comedies have offered me a way to wind down and relax my brain with the added benefit of being more portable as I get ready for bed. Listening to these programs has made me very aware of how many jokes rely on a culture and context that is tied to the time of their creation. While some jokes are timeless and some can regain their humour with a bit of context, other jokes that rely on racial or gender-stereo types will (thankfully) never be funny again. Besides enjoying the simple and formulaic nature of the comedies, I have also enjoyed how the largely food product sponsored commercials of these old programs offer further insight into our cultural history. While I love listening to a variety of old radio comedies, I’ve found a particular fondness for the JELL-O sponsored programs of the Jack Benny Show and the radio predecessor to Lucille Ball’s I Love Lucy television show, My Favorite Husband. It was while I was listening to these programs that I heard the following ad:
Here’s a letter from Alberta, Canada written by a young wife who asks me not to mention her name but gives me full permission to read this experience of hers: ‘My husband came home the other day with a gelatin dessert not manufactured by the JELL-O Company. Being a dutiful wife, I mumbled something about having just purchased three packages of JELL-O and let the matter drop. But I knew that this was my opportunity to prove that I know food values and quality in purchasing. So I made the gelatin dessert my husband brought home and I also made JELL-O. JELL-O gave me a more richly flavoured, firmer dessert that set in half the time. And now friend, husband is thoroughly convinced that I know my business.’ Well, we’re grateful to you young lady for sending us that letter. It bears out what I’ve so often said, ‘That JELL-O’s fine, fresh fruit flavour is tops in taste. No other gelatin dessert can equal the famous extra rich fruit flavour of genuine JELL-O. But remember, there is only one JELL-O! So always be sure to ask for it by name. Look for the big red letters on the box! They spell JELL-O!’ [1]
Today, JELL-O is most associated with the Baby Boom era, particularly with its focus on convenience foods, and a bizarre obsession with gelatin “salads.” Of course, if you’ve spent any time on social media in the recent past, you’ve likely come across the latest generation of DIY projects, often in the form of a 60-second montage on Instagram, which often feature JELL-O in a starring role (particularly if you are making galaxy gummy bears!). But the history of JELL-O, and its relationship with domesticity, is much older.